| Ask Father HardonCatholic FaithVol. 4 - #3, May / June 1998
by Fr. John A. Hardon, S.J. Q.  Are the angels part of the Mystical Body of Christ? T.H., Nebraska A.  The Mystical Body of Christ has three dimensions: the Church Triumphant 
    in heaven, the Church Suffering in purgatory, and the Church Militant on earth. 
    Strictly speaking, only human beings are members of the Mystical Body of Christ. 
    Even the Head of the Mystical Body has a human nature; it is Jesus Christ 
    in His glorified humanity. However, we may say that angels are closely associated with the 
    Mystical Body on all three levels. Especially here on earth, the angels are 
    Gods messengers to us who belong to the Church Militant. Our guardian angels, 
    who are also our guiding angels, are intimately related to us as the divinely 
    appointed spirits whom God uses to communicate His wisdom and love to us, 
    as we struggle through life on the way to heaven, where the angels are glorifying 
    the Holy Trinity. 
 Q.  Vatican  I said that God can be known with certainty 
    by the natural light of human reason from the things that He created. Did 
    the fathers of Vatican I recommend any particular path of reason for doing 
    that? Is this teaching Catholic dogma?  D.S., Ohio 
   A.  Vatican I based its teaching on the words of St. Paul, speaking 
    of the pagan Romans of his day, What can be known about God is perfectly 
    plain to them since God Himself has made it plain. Ever since God created 
    the world, His everlasting power and deity, however invisible, have been there 
    for the mind to see in the things He has made (Romans 1:19-20). The First Vatican fathers did not specify any particular way for 
    reaching the knowledge of God by the use of our natural reason. However, the 
    Church has consistently taught that there are five basic ways of arriving 
    at the knowledge of God by the use of our reason. Everything in the world 
    is constantly changing; so there must be an unchangeable Being who brought 
    and keeps in existence this changeable universe. Everything in the world had 
    a beginning; but there must be one Being who had no beginning, who is God. 
    Everything in the world is caused by something else; but there must be a Being 
    that is not caused, otherwise nothing would exist. Everything in the world 
    is either greater or less than something else; but there must be a Being who 
    is beyond comparison or degree and is the norm for all other beings. Finally, 
    everything in the world shows the existence of an Intellect which guides and 
    governs and coordinates the whole universe; this Intellect we identify as 
    God. Yes, it is Catholic dogma that human reason can naturally conclude 
    to Gods existence. Since both St. Paul and the Book of Wisdom teach this 
    as revealed truth, we must say that our capacity to reason to the existence 
    of God is a dogma. Why? Because a dogma is a truth taught infallibly by the 
    Church as something which God has revealed.  
 Q.  Does having Mass said for someone make the Mass any more efficacious 
    for the intended person than my personal attendance and prayerful offering 
    of the Mass and Holy Communion on his behalf? R.D.S., Ohio A.  The Church does not compare the efficacy of having the Mass offered 
    for someone with the value of personal attendance at Mass or of praying at 
    Mass or receiving Holy Communion for someone. Nevertheless, we may say that 
    to have a Mass offered for a person is very powerful. The person may be on 
    earth, and then the Mass is a source of grace to enlighten the persons mind 
    and strengthen his will. Or, the person may be in purgatory, and then the 
    Mass obtains either deliverance from purgatory, or lessens the time in purgatory, 
    or finally, reduces the intensity of the suffering in purgatory. Over the centuries, the Church has specially emphasized the value 
    of having Mass offered for someone. This emphasis indicates the immense power 
    of the Eucharistic Sacrifice as a means of obtaining extraordinary blessings 
    from God for those for whom the Mass is offered. 
 Catholic FaithVol. 4 - #3, May / June 1998, p. 41
 Copyright © 1998 by Inter MirificaNo reproductions shall be made without prior written permission
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